The ruler of the synagogue is incensed and is reproved by our Lord, Luke 13:14-17. 1-5. Obviously, we can understand our Lord's emphasis on repentance as encouragement for us to subjectively awaken to the salvation that is already ours through his life, death, resurrection and ascension. Like the three parables of the lost sheep, coin and sons in Luke 15, Luke 13:1-9 combines two questions related to repentance with a parable which illustrates in more detail the theme of repentance. Browse Sermons on Luke 13:1-5. Now there were some present at that time who told Jesus about the Galileans whose blood Pilate had mixed with their sacrifices. Luke Commentary The Gospel According to St Luke - Detailed Index to Vol 2 Spurgeon has these comment on Godet : Dr. Meyer says: “To an immense erudition, to a living piety, Godet unites a profound feeling of reality; there is here a vivifying breath, an ardent love for the Saviour, which helps the disciple to comprehend the work, the acts, the words of his Divine Master.” The parable of the mustard seed, Luke 13:18, Luke 13:19; of the leaven, Luke 13:20-21. • Luke 13:1: The event which requires an explanation. While that may be the way it happened historically, in the context of Luke-Acts it takes on a significant theological meaning in that God was now offering Israel through the preaching of Paul one last chance to repent (see Acts 13:46; 18:5-6; 28:25-28). Commentary on Luke 5:1-11 (Read Luke 5:1-11) When Christ had done preaching, he told Peter to apply to the business of his calling. Luke 13:1-5 King James Version (KJV). (1-5) Jesus uses two recent disasters to explain the urgency of repentance. The incident is mentioned only once in the New Testament , in Luke 13:4 , as part of a section with examples inviting repentance contained in verses 13:1-5 . It is important to observe that vv. 23,24,38. The parable (13:6-9) underscores the message of 13:1-5, that judgment is approaching and that we must bring forth the fruits of repentance before it is too late. The problem of human suffering and sin raises serious questions, and in His reply to such a question, Jesus' speaks of repentance and judgment (Luke 13:1-5).He continues with the Parable of the Barren Fig Tree (verses 6-9), which refers to tragedy among the Galileans (verse 1). 238 If the Galileans were offering their sacrifices in Jerusalem, as it would appear, then the tragedy occurred there. JUDGMENT TO COME Immediately prior to our Gospel lesson, Jesus warned that he came not to bring peace, but division (12:49-53). 4. This is an in-depth and probing examination of Jesus' teaching and ministry, offering the serious student an intriguing opportunity to learn God's Word where it matters most: the telling of the Gospel story. And Jesus answering said unto them, Suppose you that these Galileans were sinners above all the Galileans, because they suffered such things? Today and tomorrow I drive out devils and heal, and on the third day I attain my end. By that God shows us that an ordinary life of an ordinary person can have divine meaning. 'Leave this place, because Herod means to kill you.'. INTRODUCTION. Christ cures a woman who had been afflicted eighteen years, Luke 13:10-13. Is God faithful to God’s promises? Daily Devotional Luke 13:1-5 – Why should we repent? The parable primarily applied to the nation Israel, which was about to reject her Messiah and come under national judgment. It involves grief over past sins and present sinful tendencies. Section 84. V. His answer to the question concerning the number of the saved, Luke 13:23-30. Repent or Perish! Biblical Commentary Luke 13:1-9 EXEGESIS: LUKE 12:49 - 13-35. Christ's healing a poor infirm woman on the sabbath day, and justifying himself in it, Luke 13:11-17. If so, why are our lives, and the world, still such a mess? Time spent on week days in public exercises of religion, need be but little hinderance in time, and may be great furtherance to us in temper of mind, as to our worldly business. 13 There were present at that season some that told him of the Galilaeans, whose blood Pilate had mingled with their sacrifices. 3 I tell you, Nay: but, except ye repent, ye shall all likewise perish. Close. IV. There are two recorded genealogies of Jesus in the bible; the one recorded by Matthew and the one here in the gospel of Luke. Luke Chapter 13. Luke 13:10 And he was teaching in one of the synagogues on the sabbath. Luke 13:1-5. J.C. Ryle . He journeys towards Jerusalem, and preaches, Luke 13:22. For this generation there is the same shock, the same horror, the same anger and the same frustration as December 7, 1942. It seems clear from the tone of your question that we might not be able to agree on the meaning of this passage—or the message of Jesus Christ. VI. 32 He replied, 'You may go and give that fox this message: Look! Jesus also mentioned a … B. Eerdmans Publishing Company, 1975 [reprint]), p. 370, fn. And it involves turning from evil ways (Jonah 3:8). The location of the tower at Siloam is unknown, although it may have been part of Jerusalem’s wall near the pool of Siloam. And that is fine. It is a "being persuaded" about the danger of impenitence (Luke 16:31) and the way of escape through repentance for the forgiveness of sins (Luke 24:47). There is probably no more fundamental question in all of the Christian faith; for when it comes right down to it, our trust in God’s promises is what makes us Christian. There is a divine purpose behind our routine days. Folks The parable of the barren fig tree, vv. all that God is for you in Christ explodes with faith, and joy, and love. By his life Jesus gave dignity to all honest work. Luke 13:12 And when Jesus saw her, he called her to him, and said unto her, Woman, thou art loosed from thine infirmity. Commentary on Luke 1:5-13, 57-80 View Bible Text . In these five verses the Lord speaks about two tragedies that took place during His lifetime. Scripture: Luke 13:1-5. John Piper @JohnPiper. In this part Luke places most of the information on the life and teaching of Jesus (Lk 1:1-4). There were some present who reported to Him about - Recall that this discourse actually began in Luke 12:1 and the chapter break does not represent a new discourse but a continuation of the discourse in chapter 12. In many ways 9-11-01 is now as much a part of the history of this country as Pearl Harbor. First we hear of some Galilaeans who were murdered while offering sacrifices so that their own blood was mingled with that of their sacrifice. “At that time some people arrived and told Jesus about the Galileans whose blood Pilate had mingled with that of the their sacrifices.” The importance of repentance. My question has … Norval Geldenhuys, Commentary on the Gospel of Luke, The New International Commentary on the New Testament Series (Grand Rapids: Wm. Luke 13:1-9 gives the parable of the barren fig tree. And (we pray!) The problem of human suffering and sin raises serious questions, and in His reply to such a question, Jesus' speaks of repentance and judgment (Luke 13:1-5).He continues with the Parable of the Barren Fig Tree (verses 6-9), which refers to tragedy among the Galileans (verse 1). Subscribe. 6-9 of Luke 13 are closely linked with vv. Apple YouTube Email. – Is God involved when bad things happen? Denomination: Baptist. He also warned the crowds that, while they knew how to read the sky for signs of impending A verse-by-verse study of the Gospel of Luke. Luke 13:1–5 April 4, 2017. Pilate had ordered this horrible action. Luke 13:1-5 . A repetition of the parables of the grain of mustard-seed and the leaven, Luke 13:18-22. Combined, they make a 2-volume work addressed to “Theophilus” (1:3; Acts 1:1 see Background and Setting), giving a sweeping history of the founding of Christianity, from the birth of Christ to Paul’s imprisonment under house arrest in Rome (Acts 28:30-31). 31 Just at this time some Pharisees came up. You see for yourself whether the meaning is really there. 'Go away,' they said. 1. Read: Luke 13:1-5. – Online Bible Study – Commentary in easy English – Day 290. It seems that they were well-known to the people. Subscribe. 6-29. This is the significance of the sackcloth and ashes (Luke 10:13; Jonah 3:5). III. Here in Luke 13, Jesus uses the reported of Pilate's shedding of Jewish blood to continue His warning of impending judgment unless they repent (Lk 13:1-5). In the Gospel of Luke, Jesus refers to the tower's collapse and the death of the 18 in a discourse on the need for individual repentance for sin. Sermon Luke 13:1-5 When Bad Things Happen Check out these helpful resources Biblical Commentary Children's Sermons Hymn Lists Luke 13:1-5 When Bad Things Happen By Dr. Philip W. McLarty Why do bad things happen to good people? 7 Then he said to the keeper of his vineyard, 'Look, for three years I have come seeking fruit on this fig tree and find none. John Piper ... You watch his pen “draw out” meaning. Luke presents the gift of the holy Spirit as the response of the Father to the prayer of the Christian disciple. Luke 13 – Repentance, False Religion and the True Way A. Luke and Acts appear to have been written at about the same time, the gospel of Luke first, then Acts. Summary: Jesus spoke of a disaster in Jerusalem that killed 18 people when a tower collapsed. The study examines not just the storyline of Luke's Gospel but its major themes as well. Answer: In Luke 13:6-9 Jesus spoke this parable: 'A certain man had a fig tree planted in his vineyard, and he came seeking fruit on it and found none. There were present at that season some that told him of the Galileans, whose blood Pilate had mingled with their sacrifices. Find Top Church Sermons, Illustrations, and Preaching Slides on Luke 13:1-5. 30 'Look, there are those now last who will be first, and those now first who will be last.'. Luke 13:1-5. Luke 13:1-5. 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